An update on my current condition at end of this post (October 13, 2018)
This blog must go on hiatus for a time. This blogger has esophageal cancer. I am scheduled for surgery January 31 and anticipate a 3 month or so recovery.
I’ve thought of myself as a reasonably healthy guy, supported with regular doctor visits. And I’ve popped Tums for nearly 30 years. This is me in front of the Tums Building, St. Louis, Missouri, in 1991.
Who knew that antacids, constantly promoted by Big Pharma, could be masking important symptoms my body was trying to message. Or that cigarettes and alcohol in my younger years had created a rich breeding ground for esophageal cancer.
Sh*t happens. And I’ve usually learned a lot in the process. Seems the cancer was caught very early. I feel that I am in good hands with the surgical team at University of Maryland Medical Center. And I’m looking forward to a resurrection in the Springtime. In the meantime, here’s a science lesson to help prevent the next guy from getting esophageal cancer.
The digestive system breaks down food for the body to use. The esophagus is part of this system. It is a tube-shaped organ, almost 10 inches long, that moves solids and liquids from your throat to your stomach. It is located toward the back of your chest just in front of your spine.
Bob Duggan, acupuncturist, teacher, and visionary, died a little over a year ago. In the time since, the world has changed by his absence. We are all deprived of his wisdom and his leadership. Acupuncturists, patients, SOPHIA students (School of Philosophy and Healing in Action), the community at Penn North Neighborhood Center, to name a few, have lost a mentor. I learned a different way of being in this world when I worked with Bob for many years at Tai Sophia Institute (now MUIH).
Bob’s accomplishments were many, but his impact was in how he changed the world for the better, one person at a time. His promise to all of us was that in his presence, “life will show up as a warm, creative, vision of the future.” Here is a small glimpse of that vision, a selection of Bob’s writings and speakings, and a couple stories about him.
Bob Duggan, Founder and President Emeritus, Maryland University of Integrative Health [EXCERPT]
Bob was a true pioneer in the field of integrative health and an assertive voice for wellness in America. He served as an educator, acupuncture practitioner, author, thought leader, and advocate, as well as an advisor to policymakers and organizations. . . .
Bob earned a master’s degree in human relations and community studies from New York University and a master’s degree in moral theology from St. Joseph’s Seminary in New York. His master’s qualification in acupuncture was from the College of Traditional Chinese Acupuncture in the United Kingdom. Before focusing on health as a profession and a calling, Bob served as a priest in the U.S. and abroad.
CJ Schwarz is my wife. She’s also a mother, a neighbor, a social worker, an acupuncturist, a friend. One of her talents is painting which she took up about three years ago. Her paintings are mostly of subjects CJ and I encountered together (or at least I lived with the painting for the time it took to create). She was inspired by my mother, a professional painter, during the 8 years they knew each other. Mom always took great glee in showing CJ her latest project and sharpening her ability to see.
I paint by instinct and observation. I have always had an appreciation for Nature in its many forms. As a child I spent hours outdoors playing and many a time watching insects, examining flowers and admiring the spring and summer plants and trees. Landscapes and animals are my favorite subject matter. I am captivated by the colors, the light and shapes of a location.
Having always loved animals, I like to pay particularly close attention to an animal’s eyes in painting them. I hope to communicate the animal’s personality and what they might be thinking of in the moment. Lila is an extremely bright dog belonging to a friend of mine. I was captivated by the intensity of her eyes and her beautiful coat.
One can never truly capture the beauty of nature but, hopefully these paintings reflect some of its essence. Nature is not separate from us – we are nature.
The Korean War began June 25, 1950 in response to North Korea’s launch of a full-scale invasion across the 38th Parallel into South Korea. My father, William Harry Schwarz of Baltimore MD, had just graduated on June 10th from Virginia Polytechnic Institute with a Bachelor of Science in Civil Engineering. He married my mother (Jane Frances Imbach) on June 17th.
On August 14, 1950, Dad was called to active duty as a 2nd Lieutenant and assigned to the 376th Engineer Construction Battalion, 2nd Army, Ft. Meade MD.
John Swinglish was a great man. I met him in 1973 when we were both involved with the Catholic Peace Fellowship near Catholic University in DC. During this time, he put his life on the line to oppose the Vietnam War.
I lost track of him about 10 years ago until I learned he died suddenly in early April. His friends will miss him for the quality of his friendship, his easy rapport, and unmistakable laugh. The world is a better place for his witness. It is a story that must not be forgotten.
[Posted 5/12/17; Updated 8/26/17, 9/19/17]
John Swinglish was found dead at his home in Odenton, MD from “hypertensive cardiovascular disease” on April 12, 2017. He was 73. John was born March 25, 1944. He was adopted by Aloysius and Jean Swinglish and grew up in Lakewood, OH near Cleveland where he attended St. Edward High School. In the early 1960s he enlisted in the Navy and served with Attack Squadron VA-42 at the Naval Air Station in Oceana, Virginia Beach, VA.
Following his military service, John came to Washington DC to work for a defense contractor doing research on nuclear guided-missile destroyers. But he became more and more disillusioned with the country’s war effort and became active with the Catholic Peace Fellowship at DC’s Emmaus House around 1968, attempting to influence the Catholic Church to re-establish its priorities.
In 1971, John was indicted, along with 27 other antiwar activists, for conspiracy to break into a Selective Service office in Camden, NJ and destruction of government property. The group came to be known as the Camden 28. Following a landmark trial that lasted 63 days, the 28 were found not guilty on all charges. The acquittals represented the first legal victory for the antiwar movement in five years of such draft board actions and prosecutions. The jury’s verdict moved Supreme Court Justice William Brennan to call the proceeding “one of the great trials of the 20th century.”
Following the trial, John returned to DC and transformed Emmaus House into a neighborhood social service center which he directed until 1982. On September 11, 1976, John married Mimi Darragh of McDonald, Pennsylvania. They divorced about seven years later and there were no children.
John later worked for the American Red Cross, providing emergency and disaster services, and founded his own photography business specializing in weddings and family events. He said, “I’ve finally figured out a way to get people to pay me to go to wild parties every week. It’s really not a bad life.” John was a featured narrator in the film, The Camden 28, which was released in 2007. He promoted the film widely and was proud of his contribution. He also contributed to the documentary Hit and Stay, released in 2014, about the efforts of the Catholic Left.
John was active in the Center of Light Church in Bowie and assisted with the youth groups there. He was a life-long reader and frequent writer and enjoyed road trips and Bowie Baysox games. After retiring, he devoted his life to befriending dogs of all kind as a dog sitter. John had a stroke in 2010 and was challenged by various ailments through the remaining years of his life.
John was predeceased by his parents and a sister, Jan Weiskittel of Columbia Station, Ohio. He is survived by Jan’s children Laura McDermott, Larry Weiskittel, Bob Weiskittel, Kati Emrick, and Joe Weiskittel, all of Ohio; Sharyn Carrasco of Texas; and Patti Leonard of Illinois. John is also survived by his goddaughter, Carrie Noel-Nosbaum of Silver Spring, MD. A memorial service was held on August 26, 2017 at the home of Ray and Ruth Noel-Nosbaum, Silver Spring, MD.
by Harry Schwarz, gleaned from a number of sources
The Shrine 6, arrested for nonviolent resistance
On Monday night, November 10, 1969 at the National Shrine of the Immaculate Conception the U.S. bishops [attending a meeting in Washington DC of the National Conference of Catholic Bishops] were attending a Mass in honor of the military. Billed as a “Peace Mass,” it featured military men carrying guns and swords around the Shrine as if it were one of their armories.
Outside, members of the Center for Christian Renewal and the Catholic Peace Fellowship were distributing leaflets and displaying large photographs depicting Viet Nam war atrocities. The leaflets protested “the prelates of the church which claims to have been founded by Jesus Christ walking hand in hand with the ‘Masters of War’ through the National Shrine of the Immaculate Conception.” The Christian Peace Message being distributed further protested the contemporary U.S. bishops acting as “the voice of Christ today,” yet choosing to “lie low, safely refraining from any strong statement condemning the hate, killing, and total dehumanization of our war-programmed society.”
The peace messengers had been displaying the photographs and distributing the leaflets for about· a half an hour when they were told by a Shrine usher that he was authorized by the administrator of the Shrine to halt any demonstrating or leafleting on Shrine property. A police officer then read the D.C. Code stating that they were subject to arrest if they did not stop at the usher’s request. “Our argument was that we, as Catholics, have a right to speak out on moral issues on Catholic Church property,” stated John Swinglish; “however, at his request, we did cease distributing literature, and we removed the photographs.”
Approximately fifteen minutes later, Joseph Coleman and John Swinglish, of the Catholic Peace Fellowship were arrested while standing in front of the shrine talking to two other members. The Shrine usher and police officer approached them and told them to leave since they were in possession of the peace literature. They refused to leave, stating that they “are Catholics and have a right to be on church property.” The usher stated that he had the right to tell anyone whom he did not want on Shrine property to leave. The officer read the D.C. Code and asked Coleman and Swinglish if they were going to leave. When they refused, they were arrested.
from The Catholic Peace Fellowship Bulletin, June 1970
The Camden 28
From a pamphlet that the defendants published about themselves
“We are twenty-eight men and women who, together with other resisters across the country, are trying with our lives to say no to the madness we see perpetrated by our government in the name of the American people the madness of our Vietnam policy, of the arms race, of our neglected cities and inhuman prisons. We do not believe that it is criminal to destroy pieces of paper which are used to bind men to involuntary servitude, which train these men to kill, and which send them to possibility die in an unjust, immoral, and illegal war. We stand for life and freedom and the building of communities of true friendship. We will continue to speak out and act for peace and justice, knowing that our spirit of resistance cannot be jailed or broken.”
Written, directed, and produced by Anthony Giacchino
The Camden 28 recalls a 1971 raid on a Camden, N.J., draft board office by “Catholic Left” activists protesting the Vietnam War and its effects on urban America. Arrested on site in a clearly planned sting, The Camden 28 reveals the story behind the arrests — a provocative tale of government intrigue and personal betrayal — and the ensuing legal battle, which Supreme Court Justice William Brennan called “one of the great trials of the 20th century.” Thirty-five years later, the participants take stock of the motives, fears, and costs of their activism — and its relevance to America today.